Posts Tagged ‘Chinese culture’

Chinese Culture of Wearing red in one’s own Zodiac birth year

Thursday, July 29th, 2010

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According to historical records, “benmingnian”(the zodiac Birth year) had exist in early Han originated in China, the Chinese zodiac and “red” mentality. In ancient China, people is used YiBingDing armour, ugly singular combination of such sale bases to remember the names of year, to facilitate the memory and calculation, people use the rat, ox, etc 12 animals to correspond with the twelve earthly branches, with one year of an animal as this year’s mutually. The han nationality and in accordance with the Chinese zodiac benmingnian is supirior to mutually, it launched with Chinese zodiac are closely linked. A man was born in, then what is the next to a man in this life is truly, because the Chinese zodiac self-repeating, every two years, people will direct meet her, so, in benmingnian life for two years, the quantity of benmingnian 24 years old, 36, 48, 60 years… . Many people in China consider important of their 60 years old of birthday, commonly known as “lure” custom for life, 60, and also the first six benmingnian a rebirth, Christian adit should celebrate, reposing people asking longevity, health and good luck.

“Benmingnian”, the folk taboo is widely in south, the influence of folk, hang red away danger in this life of traditional hiding. So whenever people in red is the special benmingnian. This life is the red exquisite should Chinese han nationality traditional culture originated in the red. Red to ward off evil spirits, this concept, the red lucky in primitive society has already exists, red is the colour of the sun, it is the color of blood, the color is fire. Along with the changes of The Times, the ShangGong thought, but no new post red couplets, han’s wedding ceremony old red wedding, red, red candle, shinco covering the GongBang etc, regardless of when and where people have to use red to add festival. The red as han ethnic festival, successful, brave and symbol of justice, especially that of the insulation property is red. Therefore, people in 30 early wear red underwear, or fasten belt, some wearing red with the decorations with red silk cords and XiGua, to meet their benmingnian. Think that could hasten lucky avoids disaster, disaster from evil. These things to recite the red benmingnian what is often said “the red”.

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People also worship offering every benmingnian this commandment god “, in order to prolong the custom. The life of god from Taoism. Taoism absorption of popular folk life “, “the statement,” the star “, “” this life, benmingnian theory. All I was born in a cycle of sixty years, this year of power. Magic, also called benmingnian. As Chinese native religion, Taoist natural and tian, sale, the Chinese zodiac a natural affinity with. For this commandment god, some local call “the life star king” to keep the commandment, some called “magic”, referred to as the cycle of sixty. In the year, sixty years people born in the year of different can be found in this life belongs to god. As a national hero yue fei was born in the YiYiLingSanNian, XiaLi ram, he’s the king WeiRen open for “ram’s generals”. According to the Taoist view, fix true to life shall be tried sex magic, this year the benmingnian or ordinary life magic, worship, disaster will be awarded a custom circulates.

Benmingnian “about”, not only in the han people in China, some of the ethnic minorities in a similar statement. According to the old Tibetan, each person has a XiongRi and by birth, it is worked out. The Tibetan people, each of the end of the second sale, sale is a “beginning in” (meaning for candy, namely XiongNian) so everyone’s 13, 25, 37 (so on.that) that go with perennial taboo, only is more sacrifice and chant to avoid disaster. But for China’s ethnic minorities, qidan “benmingnian” this custom was first celebrated the khitans only a custom. In the liao, “ritual” renewable benmingnian Christmas gift, or because of liao dynasty has 12 zodiac dating, zodiac cycle once every 12 years, born to belong to each year, it’s to commemorate their beginning ceremony, thanked her mother’s support.

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Generally speaking, this life is a blessing or a curse or and most people think: the benmingnian along nothing succeeds like success, approaching, overwhelming, Everywhere, the eyeful pass behind, mildew to both gateway, now still uncertain. But for sure, this is XiongNian benmingnian is not based on any scientific evidence. But in this life, people are often encountered many don’t SuiXin, or do some ridiculous thing, let a person feel suspicious, this kind “the phenomenon of” in folk studies or a blank. So the people had often benmingnian worry about this year’s fortunes, want to use what way across the trap is the largest, most people benmingnian. More people every year, box is to make the businessmen, gives people the psychological characteristics, publicizing benmingnian “commodities” what red underwear — for example, red pants etc, seize the opportunities to make money. Now the benmingnian has and traditional Chinese other customs, lost its inherent meaning, the businessman promotion into a beak. While most of us are holding “would have no credible, its” ‘attitude and conformity to this trend, or when it is a kind of new fashion o “benmingnian” red dress, tied with red sashes nor pure to recite, it became a kind of fashion.

Walking corpses of Western Hunan

Monday, July 12th, 2010

In China, as early as the late Paleolithic (about 10000 years ago), there has been sprouted a “rest in eternal peace” concept. Up until today, burial is still the most common funeral of our approach. However, for die abroad pioneers, “Falling Leaves” may be just the kinds of luxury.

However, in Hunan, legends have a special way to achieve such a luxury – this is the “Vampire\If the search engine, enter “Walking corpses or Vampire”, then, most of the search results will point to a specific place names: Xiangxi. Hunan Vampire legends, and Miao are inseparable.

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For a Chinese person, especially one of a traditional cast of mind, being buried away from the home town or village would be a terrible thing. Away from the family, it would be impossible for younger family members to show respect and provide spirit food and drink and burn money for use in the afterlife.

During the seventh month, when hungry ghosts separated from their families return to the earth to seek spiritual sustenance and, perhaps, living blood, then what would become of them? They might be subject to the manipulations of a tricksy Taoist priest, clad in yellow robes and armed with inscribed scriptures with which to control the ghosts.

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So, there had to be developed a way to return the corpses to their home village and this is the origin of the Corpse Walkers. Two men would act as a team and would take it in turns to mount the corpse on their back to walk across the countryside back to the home village of the deceased. The degree of strength and fitness required for such a job can only be imagined, not to mention the mental fortitude to endure the proximity to the dead for day after day of heavy, sweaty work.

Inevitably, many myths and legends drew up around the work of the Corpse Walkers. Some people believed that they were able to bring the corpse back to some kind of life (or unlife) and cause it to walk along under its own power. Others thought they kept the corpse’s joints limber somehow and actually walked them with their legs tied together like wearing a kind of astronaut suit. Most people preferred to stay away from them altogether, since their association with death made them fey and unpopular and, quite possibly, the recipients of some kind of supernatural power.

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Corpse Walking was essentially antithetical to Communism and, so after the end of the Chinese Civil War in 1949, the livelihoods of the Corpse Walkers became threatened and, in some cases, so too were their lives. Under Communism, family attachments are stripped away and geography should not matter. Indeed, attachment to the dead itself might be considered a bourgeois decadency, especially among the weak and poor. And so the practice disappeared. Might it ever reappear, now that money is available to stimulate people to meet demand for consumer goods and services.

Dragon Boat Festival

Sunday, June 13th, 2010

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The Chinese Dragon Boat Festival is a significant holiday celebrated in China, and the one with the longest history. The Dragon Boat Festival is celebrated by boat races in the shape of dragons. Competing teams row their boats forward to a drumbeat racing to reach the finish end first.

Duanwu Festival, also known as Dragon Boat Festival, is a traditional and statutory holiday associated with Chinese and other East Asian and Southeast Asian societies as well. It is a public holiday in Taiwan, where it is known by the Mandarin name Duānwǔ Jié, as well as in Hong Kong and Macau, where it is known by the Cantonese name Tuen Ng Jit. In 2008, the festival was restored in China as an official national holiday. The festival is also celebrated in countries with significant Chinese populations, such as in Singapore and Malaysia. Equivalent and related festivals outside Chinese-speaking societies include the Kodomo no hi in Japan, Dano in Korea.

May the 5th according to the lunar Chinese calendar is Dragon Boat Festival. This is the source of the alternative name of Double Fifth. In 2009 this falls on May 28 and in 2010 on June 16. The focus of the celebrations includes eating the rice dumpling zongzi, drinking realgar wine, and racing dragon boats.

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Duanwu commemorates the life and death of the famous Chinese scholar Qu Yuan, he was a loyal minister that served the King of Chu during the Warring States Period in 3 centuries BC. Initially, his sovereign favored Qu Yuan, but over time, his wisdom and erudite ways antagonized the other court officials. And then he was Trumped up a charge of conspiracy, and ejected by his sovereign. During the exile, Qu Yuan made many poems to express his anger and sorrow of his sovereign and people.

In the year 278 B.C., at the age of 37, Qu Yuan drowned himself in the Milo River. He clasped a heavy stone to his chest and leaped into the water. Knowing that Qu Yuan was a righteous man, the people of Chu rushed to the river to try to save him. The people desperately searched the waters in their boats looking for Qu Yuan, but they were unsuccessful in their attempt to rescue him. Every year the Dragon Boat Festival is celebrated to commemorate this attempt at rescuing Qu Yuan.

When it was known that Qu Yuan had been lost forever, the local people began the tradition of throwing sacrificial cooked rice into the river for their lost hero. However, a local fisherman had a dream that Qu Yuan did not get any of the cooked rice that was thrown into the river in his honor. Instead, it was the fishes in the river that had eaten the rice. And so, the locals decided to make zongzi to sink into the river in the hopes that it would reach Qu Yuan’s body. The following year, the tradition of wrapping the rice in bamboo leaves to make zongzi began.

There is also another version of the story. When it was known that Qu Yuan had been lost to the river, the local fisherman had a dream that the fishes in the river were eating Qu Yuan’s body. The local people came up with the idea that if the fishes in the river were not hungry, then they would not eat Qu Yuan’s body. People thus began throwing zongzi into the river to feed the fishes in hope that Qu Yuan’s body would be spared.

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The Duanwu Festival is believed to have originated in ancient China. A number of theories exist about its origins as a number of folk traditions and explanatory myths are connected to its observance. Today the best known of these relates to the suicide in 278 BC of Qu Yuan, poet and statesman of the Chu kingdom during the Warring States period. In May 2009, the Chinese government nominated the festival for inclusion in UNESCO’s global “Intangible Cultural Heritage” list, partly in response to South Korea’s successful nomination of the Dano festival in 2005 which China criticised as “cultural robbery”.

The boat races during the Dragon Boat Festival are traditional customs to attempts to rescue the patriotic poet Chu Yuan. Chu Yuan drowned on the fifth day of the fifth lunar month in 277 B.C. Chinese citizens now throw bamboo leaves filled with cooked rice into the water. Therefore the fish could eat the rice rather than the hero poet. This later on turned into the custom of eating tzungtzu and rice dumplings. The celebration’s is a time for protection from evil and disease for the rest of the year. It is done so by different practices such as hanging healthy herbs on the front door, drinking nutritious concoctions, and displaying portraits of evil’s nemesis, Chung Kuei. If one manages to stand an egg on it’s end at exactly 12:00 noon, the following year will be a lucky one.

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Chinese dragon

Thursday, March 11th, 2010

Dragons are deeply rooted in the Chinese culture. The Chinese often consider themselves, ‘the descendants of the dragon.’

Nobody really knows where the dragon comes from. The dragon looks like a combination of many animals. For the Chinese people, Dragons were described visually as a composite of parts from nine animals: The horns of a deer; the head of a camel; the eyes of a devil; the neck of a snake; the abdomen of a large cockle; the scales of a carp; the claws of an eagle; the paws of a tiger; and the ears of an ox. The Chinese word for Dragon is spelled out in roman characters as either lung or long. In China, the Dragon was credited with having great powers that allowed them to make rain and to control floods (by striking the river with its tail, causing it to open and thus divert the floodwaters) also Dragons are credited for transportation of humans to the celestial realms after death. Also, in China, Dragons are symbols of the natural world, adaptability, and transformation. When two dragons are placed together but turned away, they symbolize eternity via the famous Yin-Yang.

Chinese emperors think they are the real dragons and the sons of heaven. Thus the beds they sleep on are called the dragon beds, the throne called the dragon seat, and the emperor’s ceremonial dresses called the dragon robes.

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In the minds of the early Chinese people, the dragon was a god that embodied the will and ideals of the Chinese people. It is said that the dragon is a large-scaled reptile, which can become dark or bright, large or small, long or short, and can fly into the sky in the spring and live under the water in the fall. It seems that the dragon is capable of doing almost anything.Traditionally the dragons are considered as the governors of rainfalls in Chinese culture. They have the power to decide where and when to have rain. They believe the kings of the water dragons live in the dragon palaces under the oceans. The Chinese sign for the dragon appears during the Yin and Shang dynasties (from the 16th to the 11th century BC, the period of the earliest Chinese hieroglyphs), between inscriptions on bones and turtle shields. These inscriptions depicted a horned reptile, teeth, scales and sometimes paws as well.

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In ancient China nobody had any doubts about the existence of dragons. People showed great respect for any dragon depicted in pictures, carvings and writings, and as a result the dragon became the symbol of Chinese nation. All people in china, including the emperor, prostrated themselves before the image of a dragon with reverence and awe. As a result, this unreal animal became the spiritual sustenance for a nation: firstly, as the totem of a tribe and then as the symbol of the nation. Eventually it became the sign on the national flag of the last feudal dynasty, the Qing Dynasty. The chinese people regard themselves as descendants of the dragon.

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